[The Dad Fisherman]

Who Are The Jews?


The Jews have a 5,750 year history, tracing their origins to Biblical times. Evolving out of a common religion, the Jewish people developed customs, culture, and an ethical system which identified them as Jews regardless of their individual religious attitudes. The ancient Jews were both conquerors and the conquered. But they were among only a handful of ancient peoples to survive, despite centuries of persecution, massacres, and their dispersion amongst all of the world's nations. Where other peoples assimilated, the Jews adopted some local customs and folkways, but held onto the basic tenets of their religion and culture.

This chapter describes the history, religion, customs and culture of the Jewish people. An understanding of "who are the Jews" is a prerequisite to understanding the roots of anti-Semitism, which, in its most vile form, sowed the seeds of the Holocaust which had as its ultimate objective the total annihilation of the Jewish people.

Judaism
Judaism is the religion of the Jews. There are an estimated 14 million followers of the Jewish religion around the world. Most of the world's Jews are concentrated in three countries: the United States (six million), Israel (3.7 million), and the Soviet Union (2.5 million). Other nations with significant Jewish populations are France (650 thousand), Great Britain (400 thousand), Canada (300 thousand), Argentina (300 thousand), and Brazil (150 thousand).

Judaism was the first religion based on monotheism, the belief in one God. All of the major Western religions found their roots in Judaism.

A central tenet of Judaism is that God, the Creator of the World, made a special agreement called a covenant (berit in Hebrew) with Abraham, from whom the Jewish people descended. The covenant provided that the Jews would be blessed with God's love and protection if they remained true to God's law and faithfully worshipped Him, and be accountable for sins and transgression against God and His laws. The Jewish People have often been referred to throughout history as the "Chosen People" because of the belief that the Jews were singled out among all of the ancient peoples to receive God's laws and His blessings. According to Judaism, the Jews were chosen to be His servants although God is the universal Creator of all humanity.

Jews traditionally do not encourage converts, although converts are accepted after they demonstrate knowledge about the faith and their sincerity in accepting its laws.

The tenets of Judaism include a belief in a coming Messiah (derived from the Hebrew, meaning, "the anointed one") who will unite the Jewish people and lead them under a Kingdom of God on earth and bring peace and justice to all mankind.

While Judaism recognizes an "afterlife," it is principally a "this world" religion. The Creator in Judaistic theology is all-knowing and does not have a corporal form.

Judaism is traditionally decentralized. There is no equivalent to a Pope or other central, international decision-making authority who determines religious dogma or practice. Each Jewish congregation is responsible for its own affairs and is usually, but not always, led by a spiritual leader called a rabbi. Many rabbis are trained in a seminary or university established for the purpose of furthering religious scholarship and teaching. Each of the major groups of Judaism (Orthodox, Conservative, Reform, and Reconstructionist) has its own institution in the United States for training rabbis, and each sect, and for that matter, each congregation, maintains its own practices, traditions, and interpretations of Jewish law.

Jewish worship and study often takes place at a synagogue, and religious services often include prayer and readings from the Torah. Services held in a synagogue are traditionally led by a rabbi and assisted by a cantor, who leads the chanting and songs which accompany prayer.

Judaism traditionally emphasizes ethical conduct and the treatment of others "as one would wish to be treated themselves." Thus, the doctrine which does exist through written and oral Jewish law is continually being reinterpreted to respond to modern developments.

The major body of Jewish law is found in the Torah, which consists of the Five Books of Moses (also known as the Pentateuch) and which forms the first part of the Old Testament. This law has been supplemented by oral law and interpretations of the law which comprise the Talmud.

There are 613 commandments included in the Torah, which also includes the "Ten Commandments." These 613 commandments govern Jewish law covering such areas as philanthropy, sacrifices, prayer, ritual purity, dietary laws, and observances of the Sabbath and other holy days. The Jewish system of law, also referred to as Halacha, includes a civil and criminal justice system which is followed by observant Jews. Halacha regulates Jewish life, such as marriage and divorce, burial, relationships with non-Jews and education.

As is true with adherents of all religions, the degree to which individual Jews observe Jewish laws and traditions varies.

Among the practices of observant Jews are:

1. Dietary Laws
Strict Jewish law requires that Jews may not eat certain foods, such as pork, certain seafood, or food without the blood removed, and may not mix dairy and meat products at the same meal. These laws also describe how animals must be slaughtered so as to minimize suffering.
2. Jewish Calendar
Jewish law utilizes both a lunar and solar calendar to set the dates of holidays. The dates of holidays and festivals are determined by a lunar calendar, which is based on the phases of the moon. The time from new moon to new moon is 29 days, 12.75 hours. Jewish months are thus either 29 or 30 days. Because a solar year is 365.25 days and a lunar year is about eleven days shorter (12 times 29.5), adjustments are made to the Jewish calendar to assure that holidays remain within the same season (which themselves are solar-based calculations rather than lunar) every year. A lunar month is inserted as a "leap month" as a part of this adjustment, with a total of seven months being added every 19 years.
The Jewish Sabbath and holidays traditionally begin at sunset the evening before the day the Sabbath or holiday is observed. Thus the Jewish holiday of Rosh Hashanah in 1990 was observed September 21st and 22nd, but began at sunset on September 20th.

3. Sabbath and Festival Observance
The fourth of the ten commandments is "Remember the Sabbath Day and Keep it Holy" (Exodus 20:8). Observant Jews do not perform any work on the Sabbath, which is spent in prayer and religious study. In addition to the Sabbath, Jews both in ancient times and today celebrate holidays and festivals, each of which have their own rituals associated with observance. Among these are:
Rosh Hashanah (New Year): Rosh Hashanah marks the new year of the Jewish calendar. It is both a joyous and a solemn holiday. Jews around the world do not work and do not attend school on that day. The ram's horn (shofar) is blown ritually to serve as the beginning of ten days of repentance which culminates in Yom Kippur.

Yom Kippur: This is the holiest day of the Jewish calendar. Jews do not go to work or to school on Yom Kippur, and refrain from eating or drinking for the entire holiday. It is considered by Jews to be the day in which every individual is judged by God, and thus it is a solemn day marked by prayer and repentance.

Passover: Passover is an eight-day festival commemorating the freeing of the Israelites from Egyptian bondage. A ritual feast on the first two nights of this holiday, called a Seder, includes the recounting of the Passover story. Ritual foods are eaten during these eight days which are not eaten at other times of the year. Observant Jews do not work or go to school the first two days and the last two days of this holiday.

Shavuot (Feast of Weeks): Shavuot is a festival which marks the giving of the Torah to the Israelites at Mt. Sinai by God. It is a two-day holiday which is often celebrated by having an all night study session on religious topics with friends. Observant Jews do not work or go to school on Shavuot.

Succot: Succot is a commemoration of the wandering of the Israelites in the wilderness before they received the Torah. It is also a commemoration of the final harvest before the winter rains. It is an eight-day holiday, and observant Jews do not work or go to school the first two days or the last day. It is customary to build a structure called a Succah as a symbol of the types of structures the Israelites lived in while they were wandering in the dessert.

Simchat Torah: Simchat Torah commemorates the conclusion and the beginning of the cycle of Torah readings which lasts one year. It occurs the day after Succot ends. Observant Jews do not work or go to school on Simchat Torah.

Hanukkah: Hanukkah is an eight-day holiday which marks the victory of the ancient Israelites, led by Judah Maccabee, over the Syrian-Greek army in 165 B.C.E. Traditionally, Jews light a candle for each night of this holiday until there are eight on the eighth day, plus an extra "shammash" candle. In recent times, it has become traditional to exchange gifts on this holiday. Although Hanukkah usually occurs during the time of Christmas, it is in no way a comparable holiday to Christmas for the Jews.

Purim: Purim is a minor festival of the Jewish calendar which commemorates the triumph of the Jews over a murderous plot by an advisor to King Ahasuerus in Persia in the fifth century B.C.E. It is a joyous holiday and is celebrated by reading the Megillah (a scroll which tells the story of Purim) by baking hamintaschen (triangular-shaped cookies containing jams) and by dressing up in costumes.

4. Ritual Clothing
For centuries, observant Jews have dressed differently than citizens of their host countries while engaged in secular and non-secular activities. During prayer, Jewish males have traditionally worn the following:
a. Skull cap (Kippah, yarmulka): head covering.

b. Phylacteries (Tefillin): these are small boxes containing Torah passages written on parchment with leather straps which are worn on the forehead and left arm during prayers.

c. Fringed Shawl (Tallit): these are worn during prayer.


5. Life Cycle Events

a. Circumcision (Bris) male Jewish children are circumcised on the eighth day after their birth as a sign of a covenant between Abraham and God. The boy is given his name at this ceremony.

b. Bar Mitzvah: at the age of thirteen, Jewish law considers boys to have reached adulthood. A special service is held in the boy's honor, and he is permitted to read from the Torah for the firs time. The comparable ceremony for girls is a Bat Mitzvah which varies in religious significance depending on the sect of Judaism.

c. Marriage and Divorce: at a marriage ceremony, observant Jews sign a marriage contract called a Ketuba. The Ketuba describes the conditions of marriage. The marriage ceremony, as in many other religions, has been ritualized and often includes the breaking of a glass by the groom to symbolize the destruction of the Temple. Jewish law recognizes divorce, made official by a document called a Get. Even if observant Jews obtain a civil divorce, the spouse is unable to remarry in the absence of obtaining a Get from a Jewish court.

d. Death and Mourning: upon the death of a Jew, the body is ritually washed and placed in a coffin for burial, generally the day after death. Loved ones observe a seven-day period of mourning called Shiva at which time religious services are held in the home of the bereaved. The anniversary of the death of a parent (Yahrzeit) is observed by lighting a candle and saying a prayer (Kaddish) in memory.